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About the Artist - Mavis Ngok Thaathunpum Benjamin
Thaayorre people
Born 1973
"I grew up in Pormpuraaw. I speak two traditional languages plus English. When I was a girl we lived in a tin houses with no electricity. Our shop was a tin shack with no refrigeration no electricity nothing. My mom taught me how to hunt for turtle, crabs, fishing and use of plants. I went to primary school here them went to State School in Herberton. I did not like it there and then went to Warick. I went till grade 10 and then wet to Wangeti and did year 11 and 12. I repeated grade 12 twice then went to work as a cashier here at council office. I worked at council office fore two years then worked at airport. Worked at our local community heath organisation named Pormpur Paanth and worked in administration office for 3 years. I raised two boys named Zachariah and Jamie. I have always enjoyed painting and drawing. I enjoy sewing dresses and skirts kids clothes. I like to paint my totems. The totems that belong to my father and mother. Totems are our ancestors. Totems which country we belong to. Totems are what we become when we die. By painting my totems I am connecting to culture and my identity."
About Pormpuraaw Art & Culture Centre's Waii (Jellyfish) Totems
"This story is about all the Waii (jellyfish) we see in our waters and that wash up on our beaches. This story comes from my mother’s country at the mouth of the Holroyd River. We are not allowed to take Tea-Tree bark from any of the trees except for one big, old tree. We are not allowed to cut wood for spears from the big tree. If my father caught someone doing this, they would be in big trouble, and possibly get speared or beaten. We rip the bark off the big tree and use it for many purposes such as making bowls, sleeping mats, plates and starting fires.
When we take bark from our big old tree, we give the tree cooked fish, served on a plate on the ground. This is our way of saying ‘thank-you’. I remember seeing this tree when I was young and had my first child, Christine. If someone takes bark from any other tree in the area, our waters will fill with waii, making it bad for fishing and people will get stung. If bark is removed from the southern side of the trees, waters from the south will become infested with waii. If bark is removed from the northern side of the tree, our northern waters will be inundated with waii.
It is like a curse being put on the water and people in a certain direction. Only someone who does not know this story, usually an outsider, would do this. If we do not thank the big tree for its bark with cooked fish, the same thing will happen. Everything can be made right if someone who belongs to our country takes the bark that was improperly taken and ties it back onto the tree. Then the waii will go away. If this is not done, the waii will stay, and our people will have to the camp up river. We will stay in that new camp for a couple of weeks. When we return to the coast the waii will be gone."
As told by Jeannie Holroyd
Material
Ghost net, aluminium wire, plastic trellis, rope and twine
Dimensions
80 x 40 x 31cm
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